HISTORICAL CARTHAGE RUINS; Antonin Baths & Town of Sidi Bou Said.

Visiting Tunisia-II

Historical Carthage Ruins;

Baths of Antonin; And

Town of Sidi Bou Said

(M. Javed Naseem)

Carthage ruins

According to the UNESCO World Heritage Convention, Carthage was founded in the 9th century B.C. on the Gulf of Tunis. From the 6th century onwards, it developed into a great trading empire covering much of the Mediterranean and was home to a brilliant civilization. In the course of the long Punic wars, Carthage occupied territories belonging to Rome, which finally destroyed its rival in 146 B.C. A second – Roman – Carthage was then established on the ruins of the first.

Outstanding Universal Value

Founded by the Phoenicians, Carthage is an extensive archaeological site, located on a hill dominating the Gulf of Tunis and the surrounding plain. Metropolis of Punic civilization in Africa and capital of the province of Africa in Roman times, Carthage has played a central role in Antiquity as a great commercial empire. During the lengthy Punic wars, Carthage occupied the territories that belonged to Rome, which then destroyed its rival in 146 AD. The town was rebuilt by the Romans on the ruins of the ancient city.

Exceptional place of mixing, diffusion and blossoming of several cultures that succeeded one another (Phoenico-Punic, Roman, Paleochristian and Arab), this metropolis and its ports have encouraged wide-scale exchanges in the Mediterranean. Founded at the end of the 9th century BC by Elyssa-Dido and having sheltered the mythical love of Dido and Aeneas, Carthage produced a warrior and strategy genius in the person of Hannibal, the navigator-explorer Hannon, and a famous agronomist, Magon. Carthage has always nourished universal imagination through its historic and literary renown.

The property comprises the vestiges of Punic, Roman, Vandal, Paleochristian and Arab presence. The major known components of the site of Carthage are the acropolis of Byrsa, the Punic ports, the Punic tophet, the necropolises, theatre, amphitheatre, circus, residential area, basilicas, the Antonin baths, Malaga cisterns and the archaeological reserve.

The historic and literary renown of Carthage has always nourished the universal imagination. The site of Carthage is notably associated with the home of the legendary princess of Tyre, Elyssa-Dido, founder of the town, sung about by Virgil in the Aeneid; with the great navigator-explorer, Hannon, with Hannibal, one of the greatest military strategists of history, with writers such as Apulée, founder of Latin-African literature, with the martyr of Saint Cyprien and with Saint Augustin who trained and made several visits there.

Although its integrity has been partially altered by uncontrolled urban sprawl during the first half of the 20th century, the site of Carthage has essentially retained the elements that characterise the antique town: urban network, meeting place (forum), recreation (theatre), leisure (baths), worship (temples), residential area, etc. The conservation of the site guarantees the maintenance of the intact character of the structures. However, it continues to face strong urban pressure that has, for the most part, been contained thanks to the national listing of the Carthage-Sidi Bou-Said Park.

Restoration and maintenance work carried out over the years is in accordance with the standards of international charters and has not damaged the authenticity of the monuments and remains of the site of Carthage. The site benefits from a maintenance protocol.

(Courtesy: UNESCO World Heritage Convention. https://whc.unesco.org/en/list/37/)

Wikipedia adds:

Antique and medieval Carthage continued to play an important cultural and economic role in the Byzantine period. The city was sacked and destroyed by Umayyad forces after the Battle of Carthage in 698 to prevent it from being reconquered by the Byzantine Empire. It remained occupied during the Muslim period and was used as a fort by the Muslims until the Hafsid period when it was taken by the Crusaders with its inhabitants massacred during the Eighth Crusade. The Hafsids decided to destroy its defenses so it could not be used as a base by a hostile power again.

The regional power shifted to Kairouan and the Medina of Tunis in the medieval period, until the early 20th century, when it began to develop into a coastal suburb of Tunis, incorporated as Carthage municipality in 1919. The archaeological site was first surveyed in 1830 and excavations were performed in the second half of the 19th century. The site of the ruins is a UNESCO World Heritage Site.

Carthage was one of the largest cities of the Hellenistic period and was among the largest cities in pre-industrial history. Whereas by AD 14, Rome had at least 750,000 inhabitants and in the following century may have reached 1 million, the cities of Alexandria and Antioch numbered only a few hundred thousand or less. According to the history of Herodian, Carthage rivaled Alexandria for second place in the Roman empire.

 

The Baths of Antoninus continued to function in the Arab period and the eleventh-century historian al-Bakri stated that they were still in good condition at that time. They also had production centers nearby. Constantine the African was born in Carthage.

The Medina of Tunis, originally a Berber settlement, was established as the new regional center under the Umayyad Caliphate in the early 8th century. Under the Aghlabids, the people of Tunis revolted numerous times, but the city profited from economic improvements and quickly became the second most important in the kingdom. It was briefly the national capital, from the end of the reign of Ibrahim-II in 902, until 909, when the Shia Berbers took over Ifriqiya and founded the Fatimid Caliphate.

The fortress of Carthage was used by the Muslims until Hafsid era and was captured by the Crusaders during the Eighth Crusade. The inhabitants of Carthage were slaughtered by the Crusaders after they took it, and it was used as a base of operations against the Hafsids. After repelling them, Muhammad-I al-Mustansir decided to raze Cathage's defenses in order to prevent a repeat.

Carthage is some 15 km northeast of Tunis; the settlements nearest to Carthage were the town of Sidi Bou Said to the north and the village of Le Kram to the south. In the old, Carthage used to be an industrial hub. Each day it produced one hundred and forty finished shields, three hundred swords, five hundred spears, and one thousand missiles for the catapults... . Furthermore, [Carthage although surrounded by the Romans] built one hundred and twenty decked ships in two months... for old timber had been stored away in readiness, and a large number of skilled workmen, maintained at public expense.

The textiles industry in Carthage probably started in private homes, but the existence of professional weavers indicates that a sort of factory system later developed. Products included embroidery, carpets, and use of the purple murex dye (for which the Carthaginian isle of Djerba was famous). Metal-workers developed specialized skills, i.e., making various weapons for the armed forces, as well as domestic articles, such as knives, forks, scissors, mirrors, and razors (all articles found in tombs). Artwork in metals included vases and lamps in bronze, also bowls, and plates. Other products came from such crafts as the potters, the glassmakers, and goldsmiths.

The Greeks were favourably impressed by the constitution of Carthage. Aristotle remarked:

'Many of the Carthaginian institutions are excellent. The superiority of their constitution is proved by the fact that the common people remain loyal to the constitution; the Carthaginians have never had any rebellion worth speaking of, and have never been under the rule of a tyrant.'

(Courtesy:https://en.wikipedia.org/wiki/Carthage)

Sidi Bou Said

Sidi Bou Said is a town in northernTunisia located about 20km northeast from the capital Tunis.

Named after a religious figure who lived there, Abu Said al-Baji, it was previously called Jbel el-Menar. The town itself is a tourist attraction and is known for its extensive use of blue and white.

In the 12/13th century AD, Abu Said Ibn Khalaf Yahya al-Tamimi al-Beji arrived in the village of Jabal el-Menar and established a sanctuary. After his death in 1231, he was buried there. In the 18th century wealthy citizens of Tunis built residences in Sidi Bou Said.

During the 1920s, Rodolph d'Erlanger introduced the blue-white theme to the town. His home, Ennejma Ezzahra, is now a museum that has a collection of musical instruments, and organizes concerts of classical and Arabic music.

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