Remembering The
Hero of 1965 War
Pres. Mohammad Ayub Khan:
The Man Who Put Pakistan
On The Road To Success &
Prosperity.
1960’s Was The Golden Era
Of Pakistan
(M. Javed Naseem)
(Ayub Khan with Quaid-i-Azam M.A.Jinnah and Fatima Jinnah) |
That was the best time of our lives – the 1960s! Mohammad Ayub
Khan was the best President Pakistan ever had – honest, simple, down-to-earth,
patriotic Pakistani and a good Muslim. He was the son of the soil and felt
deeply for Pakistan
and the Pakistanis. But as they say that man is never satisfied, some people
(especially Bhutto’s PPP) were not very happy with him. Those ungrateful ‘socialists’
easily forgot that Z.A.Bhutto was nobody until President Ayub Khan made him the
Foreign Minister of Pakistan. Ayub Khan was the mentor of many aspiring
politicians.
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Ayub Khan was
the President who carved
Islamabad
as Capital of Pakistan
on the world-
map. The man
who constructed many dams,
including Mangla
Dam and Tarbela Dam;
Introduced
agricultural reforms. During
his tenure, a
US Dollar was worth Pak Rs.4.50
and sugar was
Rs.1.50 per kilogram.
*****************************************
I saw the 1965 war; participated in it by helping Pak army as
a volunteer as they were short of manpower. I was doing my Bachelor (B.A.) in Lahore those days; lived
in Lahore Cantt., near Pak Rangers’ Headquarters, not far from the famous canal
where the Indian army was stopped.
After the 1965 war with India, when both countries signed the
peace agreement, Bhutto started manipulating the anti-India sentiments of
people. The wounds of 1965-war were still fresh. When Ayub Khan removed Bhutto
from the cabinet, he started a vicious campaign against his government and the
military. He used students’ unions and labor unions to promote unrest and
violence; and formed Pakistan People’s Party to gain power. Then he came to
power after the 1971 elections which Sh. Mujeebur Rahman (of East
Pakistan) won with majority vote. The only way Bhutto could gain
power was to divide Pakistan
– East Pakistan becoming Bangladesh
and West Pakistan the new Pakistan.
“Udher toum, idher hum” (meaning: You there, Me here) agreement was reached and
Pakistan
was dismembered. You know the rest.
The so-called Leftists tried to distort the images of those
leaders who were sincere with Pakistan
but leaned towards Islam. This is still going on but today they don’t call
themselves ‘Leftists’; they are known by the modern terms like secular, atheists,
etc., though some still claim to be the socialists.
President Ayub Khan was the man who told America and Britain
that Pakistan
seeks ‘Friends’ not ‘Masters’. Here are some excerpts from his famous book ‘Friends,
Not Masters’, published by the Oxford University Press.
*********************************
“People in
developing countries seek
assistance, but
on the basis of mutual
respect; they
tempt to have friends
not masters.”
– Ayub Khan
*********************************
“At the invitation of President Kennedy, I had visited the United States
in July 1961. President Kennedy said, in his welcome address, that Pakistan was a
friend of ‘immediacy and constancy’. He also observed that ‘Americans in
private and in their public life appreciate the value of friendship and the
constancy of friends.’ I was heartened by this because the value of friendship
rests on reciprocity.”
“I addressed a Joint Session of the Congress of the United States
on 12th July, 1961. I explained at some length the basis of the
partition of the sub-continent. Our demand for a homeland of our own was based
on the realization that we would have no place worth the name in a society
which was governed by a rigid caste system. The demand was not based on bigotry
or intolerance. It was, in fact, an escape from the bigotry and intolerance to
which we had been subjected for decades in the Indian society. We were not wanting
to create a priest-ridden society but a liberal and enlightened one in which we
should be able to live according to our own ideology and faith. In our society
there would be no place for color prejudice or race prejudice. We people are, shall
we say, color-blind and race-blind. I reminded the Congress of their
responsibilities and world obligations. There was applause when I said, ‘the
only people who will stand by you are the people of Pakistan’ but, before the applause
died down, I added, ‘provided — provided you are also prepared to stand by
them. So, I would like you to remember that, whatever may be the dictates of
your commitments, you will not take any steps that might aggravate our problems
or in any fashion jeopardize our security'. And as long as you remember
that, I have no doubt in my mind that our friendship trill
grow in strength.”
(Pres. Ayub Khan with US Pres. J.F.Kennedy & Jackie Kennedy) |
“Throughout my visit, I emphasized the need for bringing
about a just and honorable settlement of the Kashmir
dispute, without which there could be no peace in the sub-continent. I urged
the United States to use
their growing influence in India
to persuade the Indian leaders to realize the value of living at peace with Pakistan.
I was asked by a Pressman: How far President Kennedy could go in persuading
Mr. Nehru to resolve the Kashmir dispute? My
answer was: ‘We will see how far he can go. He should be able to go a long
way.’”
============
“I have viewed problems as a Pakistani, a Muslim, and an
Asian. Pakistan
is my passion, my life. A look of happiness on the faces of people thrills and
sustains me. Just as a shade of anxiety in their eyes causes me anguish. I have
woken up from sleep to sec whether the sound on the window panes is of the long-awaited rain. I
feel parched inside when I see a drought-stricken field. The soil of Pakistan
fascinates me, for it is my soil. I belong to it.”
“Every moment of my life I have dedicated to the service of
my people, never for a moment yielding to any pressure or disappointment. Pakistan has to
establish a distinct national identity of her own in moral, social,
intellectual, and political terms and all my endeavors have been devoted to this
objective.”
============
“Too often we mistake, the emotional for the ideal. For us,
the ideal should be to develop a rational approach to life. We cannot allow our
vision to be clouded by memories of past glory. I t is the present, with all
its complexities, on which we must concentrate, and it is the future with all
its promise, for which we must work.”
============
“Internally, the major problem for us has been to establish
political institutions and stable instruments of government. These institutions
and instruments had to be fashioned according to our own thinking, temperament
and needs. The process has not been easy. In the earlier years, the whole
approach was on a personal basis and problems were rarely seen in the broad
national perspective. This, inevitably, retarded the progress. The political
system which we inherited had no relevance to our conditions. The result was
that the system was misused and exploited to serve limited interests. It needed
a revolution to replace the system by one which reflected the traditions of the
people and
responded to their aspirations.”
(Pres. Ayub Khan with the Soviet Union President Kosygin) |
“As a Muslim, my sole anxiety has been to unite the people
of Pakistan
in the light of their faith and ideology. This ideology I understand in terms
of certain immutable principles: The unity of God; equality and brotherhood of
man; progress to higher levels of existence; and adherence to the fundamentals
of Islam.”
=============
“In dealing with world affairs, I have viewed problems as an
Asian. It is within the Asian community that we have to establish for ourselves
a permanent place of respect and strength. This is what our national interests
demand. And this is why we continue to work for peace and stability in this
part of the world. We have been able to establish normal relations with our neighbors (with the unfortunate exception
of India) while maintaining
our traditional contacts with Western powers, particularly with the United States of America.
In this matter our thinking has been guided as much by our own interests as by
the limitations of our political and economic resources. We are dedicated to
peace because peace alone will give us the time which we need for our development.
Our endeavor is to remain out of the orbit of major power conflicts. This we
can achieve only through honest and straight-forward dealings with others.”
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