RAMADAN
The Month Of Endless
Rewards
Purify Your Body &
Soul
(Part 2 of 2)
(M. Javed Naseem)
Purify It, And You Are Successful!
Corrupt It, And You Are A Failure!
Success = Paradise
Failure = Hellfire
The purification of soul and body is much easier during the
blessed month of Ramadan than during other months. Allah, the Merciful,
multiplies for us the rewards of all good deeds in Ramadan.
إِلاَّ
ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَٱعْتَصَمُواْ بِٱللَّهِ
وَأَخْلَصُواْ
دِينَهُمْ لِلَّهِ فَأُوْلَـٰئِكَ مَعَ ٱلْمُؤْمِنِينَ
وَسَوْفَ
يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْراً عَظِيماً
“Except for those who repent, mend (their lives)
“Except for those who repent, mend (their lives)
hold fast to Allah, and purify their
religion as in
Allah's sight. If so, they will be
(numbered) with
the believers. And soon will Allah grant
to the
believers a reward of immense value.”
(al-Quran 4:146)
جَنَّاتُ
عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلأَنْهَارُ
خَالِدِينَ
فِيهَا وَذٰلِكَ جَزَآءُ مَن تَزَكَّىٰ
“Gardens of Eternity, beneath which flow rivers.
“Gardens of Eternity, beneath which flow rivers.
They will dwell therein for ever; such is
the reward
of those who purify themselves (from
evil).”
(al-Quran 20:76)
قَدْ
أَفْلَحَ مَن تَزَكَّىٰ وَذَكَرَ ٱسْمَ رَبِّهِ فَصَلَّىٰ
“But those will prosper who purify themselves,
“But those will prosper who purify themselves,
And glorify the name of their
Guardian-Lord,
and (lift their hearts) in prayer.”
(al-Quran
87:14-15)
Ramadan is the month of physical and spiritual purification,
and it gives us the greatest opportunity to get closer to our Lord by
glorifying His name and obeying His commands. We should show Him our gratitude
in a humble, sincere and honest way that pleases Him and He, in return, blesses
us by pardoning our sins, easing our pains/difficulties and increasing our
provision. He makes our worldly life easier so that we can prepare and work on
our ‘Aakhirah’ – the life in the Hereafter.
وَٱلشَّمْسِ
وَضُحَاهَا وَٱلْقَمَرِ إِذَا تَلاَهَا وَٱلنَّهَارِ إِذَا جَلاَّهَا
وَٱللَّيْلِ
إِذَا يَغْشَاهَا وَٱلسَّمَآءِ وَمَا بَنَاهَا وَٱلأَرْضِ وَمَا طَحَاهَا
وَنَفْسٍ
وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا
قَدْ
أَفْلَحَ مَن زَكَّاهَا وَقَدْ خَابَ مَن دَسَّاهَا
“By the Sun and his (glorious) splendor;
“By the Sun and his (glorious) splendor;
By the Moon as she follows him;
By the Day as it shows up (the Sun's)
glory;
By the Night as it conceals it;
And the Heaven and Him Who built it,
And the Earth and Him Who spread it,
And a soul and Him Who perfected it
And inspired it (with conscience of)
what is wrong and right for it.
He is indeed successful who purifies it,
And he is indeed a failure who corrupts
it.”
(al-Quran
91:1-10)
CHARITY IS REWARDED:
Allah has commanded the Believers in the Quran to give as
much charity as possible and in return He will reward us tremendously. The
reward of charity in Ramadan becomes manifold. As Allah put it in the Quran, it
is like a ‘goodly loan’ given to Allah and He will return it to us on the Day
of Judgment with a lot of interest. Generosity is a quality that the Creator
loves to see in His Creation – man. Charity protects us from many troubles. It
works like a defense shield.
إِن تُبْدُواْ
ٱلصَّدَقَاتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا
وَتُؤْتُوهَا
ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم
مِّن سَيِّئَاتِكُمْ
وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
“If you disclose (acts of) charity, even
so it is well,
but if you conceal them, and make them
reach those
(really) in need, that is best for you. It
will remove
from you some of your (stains of) evil.
And
Allah is well acquainted with what you do.”
(al-Quran 2: 271)
خُذْ مِنْ
أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا
وَصَلِّ عَلَيْهِمْ
إِنَّ صَلَوَاتَكَ سَكَنٌ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
“Of their goods, take alms, that so you might
“Of their goods, take alms, that so you might
purify and sanctify them; and pray on
their behalf.
Verily your prayers are a source of
security for
Them. And Allah is One Who hears and knows.”
(al-Quran 9:13)
Narrated Ibn Abbas:
The Prophet (ﷺ)
was the most generous amongst the people, and he used to be more so in the
month of Ramadan when Gabriel visited him, and Gabriel used to meet him on
every night of Ramadan till the end of the month. The Prophet (ﷺ) used to recite the Holy Qur'an to
Gabriel, and when Gabriel met him, he used to be more generous than a fast wind
(which causes rain and welfare). (Bukhari, Vol. 3, Book 31, No.126)
SHIELD AGAINST SINS:
Fasting offers the best training toward self-control and
self-restraint. It helps make your character solid and sound.
يٰأَيُّهَا ٱلَّذِينَ
آمَنُواْ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ
كَمَا كُتِبَ عَلَى
ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
“O you who believe! Fasting is prescribed to you
“O you who believe! Fasting is prescribed to you
as it was prescribed to those before you,
so that
you may (learn) self-restraint.”
(al-Quran 2:183)
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Fasting is a shield (or a screen or a shelter).
So, the person observing fasting should avoid sexual relation with his wife and
should not behave foolishly and impudently, and if somebody fights with him or
abuses him, he should tell him twice, 'I am fasting." The Prophet (ﷺ) added, "By Him in Whose Hands my
soul is, the smell coming out from the mouth of a fasting person is better in
the sight of Allah than the smell of musk. (Allah says about the fasting
person), 'He has left his food, drink and desires for My sake. The fast is for
Me. So I will reward (the fasting person) for it and the reward of good deeds
is multiplied ten times."
(Bukhari, Vol. 3, Book 31, No.118)
Narrated Alqama:
While I was walking with Abdullah, he said, "We were in
the company of the Prophet (ﷺ) and he said, 'He who can afford to marry
should marry, because it will help him refrain from looking at other women, and
save his private parts from committing illegal sexual relation; and he who
cannot afford to marry is advised to fast, as fasting will diminish his sexual
power." (Bukhari, Vol. 3, Book 31, No.129)
Narrated Abu Huraira:
The Prophet (ﷺ)
said, "Whoever does not give up forged speech and evil actions, Allah is
not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"
(Bukhari, Vol. 3, Book 31, No.127)
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Allah said, All the deeds of Adam's sons (people)
are for them, except fasting which is for Me, and I will give the reward for
it.' Fasting is a shield or protection from the fire and from committing sins.
If one of you is fasting, he should avoid sexual relation with his wife and
quarreling, and if somebody should fight or quarrel with him, he should say, 'I
am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out
from the mouth of a fasting person is better in the sight of Allah than the
smell of musk. There are two pleasures for the fasting person, one at the time
of breaking his fast, and the other at the time when he will meet his Lord;
then he will be pleased because of his fasting." (Bukhari, Vol. 3, Book
31, No. 128)
Narrated Al-Bara:
It was the custom among the companions of Muhammad (s.a.w.)
that if any of them was fasting and the food was presented (for breaking his
fast), but he slept before eating, he would not eat that night and the
following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his
wife at the time of Iftar (breaking one's fast) and asked her whether she had
anything to eat. She replied, "No, but I would go and bring some for
you." He used to do hard work during the day, so he was overwhelmed by
sleep and slept. When his wife came and saw him, she said, "Disappointment
for you." When it was midday on the following day, he fainted and the
Prophet (ﷺ) was informed about the whole matter and
the following verses were revealed: "You are permitted to go to your wives
(for sexual relation) at the night of fasting." So, they were overjoyed by
it. And then Allah also revealed: "And eat and drink until the white
thread of dawn appears to you distinct from the black thread (of the
night)." - (al-Quran 2:187).
(Bukhari, Vol. 3, Book 31, No.139)
USING MISWAK:
Narrated Amir bin Rabi`a, "I saw the Prophet cleaning
his teeth with Siwak while he was fasting so many times as I can't count."
And narrated Abu Huraira, "The Prophet said, 'But for my fear that it
would be hard for my followers, I would have ordered them to clean their teeth
with Siwak on every performance of ablution." The same is narrated by
Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a
fasting and a non-fasting person in this respect (using Siwak). Aisha said,
"The Prophet said, "It (i.e. Siwak) is a purification for the mouth
and it is a way of seeking Allah's pleasures." Ataa and Qatada said,
"There is no harm in swallowing the resultant saliva." (Sahih Bukhari)
FASTING AND TRAVELLING:
Allah, the Merciful, says that fasting is better for us, if
we only knew. It’s a virtue full of wisdom, guidance and blessings. In certain
situations, it is a bit difficult for us to cope with fasting, therefore, Allah
has given us some concessions to make things easier.
أَيَّاماً
مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ عَلَىٰ سَفَرٍ
فَعِدَّةٌ مِّنْ
أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ
فَمَن تَطَوَّعَ
خَيْراً فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُواْ
خَيْرٌ
لَّكُمْ إِن كُنْتُمْ تَعْلَمُونَ
(Fasting) for a fixed number of days; but
if any
of you is ill, or on a journey, the
prescribed number
(should be made up) from days later. For
those who
can do it (with hardship), is a ransom,
the feeding
of one that is indigent. But he that will
give more,
of his own free will, it is better for
him. And it is
better for you that you fast, if you only
knew.”
(al-Quran 2:184)
Narrated Abu Ad-Darda:
We set out with Allah's Messenger (ﷺ) on one of his journeys on a very hot day, and it was so hot
that one had to put his hand over his head because of the severity of heat.
None of us was fasting except the Prophet and Ibn Rawaha. (Bukhari, Vol. 3,
Book 31, No.166)
Narrated Aisha (r.a.a.):
Hamza bin Amr Al-Aslami asked the Prophet, "Should I
fast while traveling?" The Prophet (ﷺ) replied, "You may fast if you wish, and you may not fast
if you wish." (Bukhari, Vol. 3, Book 31, No. 164)
Narrated Ibn Abbas:
Allah's Messenger (ﷺ) set out for Mecca
in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and
the people (with him) broke their fast too. (Abu Abdullah said, "Al-Kadid
is a land covered with water between Usfan and Qudaid.")
(Bukhari, Vol. 3, Book 31, No.165)
Narrated Tawus:
Ibn Abbas said, "Allah's Messenger (ﷺ) set out from Medina to Mecca and he fasted till he reached Usfan,
where he asked for water and raised his hand to let the people see him, and
then broke the fast, and did not fast after that till he reached Mecca, and that
happened in Ramadan”. Ibn Abbas used to say, "Allah's Messenger (ﷺ) (sometimes) fasted and (sometimes) did
not fast during the journeys so whoever wished to fast could fast, and whoever
wished not to fast, could do so."
(Bukhari, Vol. 3, Book 31, No. 169)
DON’T DELAY IFTAR:
Narrated Sahl bin Saad:
Allah's Messenger (ﷺ) said, "The people will remain on the right path as long
as they hasten the breaking of the fast." (Bukhari, Vol. 3, Book 31,
No.178)
Narrated Ibn Abi Aufa:
I was with the Prophet (ﷺ) on a journey, and he observed the fast till evening. The
Prophet (ﷺ) said to a man, "Get down and mix
Sawiq with water for me." He replied, "Will you wait till it is
evening?" The Prophet said, "Get down and mix Sawiq with water for
me; when you see night falling from this side, the fasting person should break
his fast." (Bukhari, Vol. 3, Book 31, No.179)
‘AL-WISAL’ -- PROLONGED FASTING:
Narrated Anas:
The Prophet (ﷺ)
said, "Do not practice Al-Wisal (fasting continuously without breaking
one's fast in the evening or eating before the following dawn)." The
people said to the Prophet, "But you practice Al- Wisal?" The Prophet
(ﷺ) replied, "I am not like any of you,
for I am given food and drink (by Allah) during the night." (Bukhari, Vol. 3, Book 31, No. 182)
Narrated Abu Huraira:
The Prophet (ﷺ)
said twice, "(O you people) Be cautious! Do not practice Al-Wisal."
The people said to him, "But you practice Al-Wisal?" The Prophet (ﷺ) replied, "My Lord gives me food and
drink during my sleep. Do that much of deeds which is within your
ability." (Bukhari, Vol. 3, Book 31, No.187)
YOUR BODY’S RIGHTS:
Keep The Balance!
Narrated Abu Juhaifa:
The Prophet (ﷺ)
made a bond of brotherhood between Salman and Abu Ad-Darda. Salman paid a visit
to Abu Darda and found Um Darda dressed in shabby clothes and asked her why she
was in that state. She replied, "Your brother Abu Darda is not interested
in (the luxuries of) this world." In the meantime Abu Darda came and
prepared a meal for Salman. Salman requested Abu Darda to eat (with him), but
Abu Darda said, "I am fasting." Salman said, "I am not going to
eat unless you eat." So, Abu Darda ate (with Salman). When it was night
and (a part of the night passed), Abu Darda got up (to offer the night prayer),
but Salman told him to sleep and Abu Darda slept. After sometime Abu Darda
again got up but Salman told him to sleep. When it was the last hours of the
night, Salman told him to get up then, and both of them offered the prayer.
Salman told Abu Darda, "Your Lord has a right on you, your soul has a
right on you, and your family has a right on you; so you should give the rights
of all those who has a right on you."
Abu Darda came to the Prophet (ﷺ) and narrated the whole story. The Prophet (ﷺ) said, "Salman has spoken the truth." (Bukhari, Vol.
3, Book 31, No.189)
Narrated Ibn Abbas:
The Prophet (ﷺ) never
fasted a full month except the month of Ramadan, and he used to fast till one
could say, "By Allah, he will never stop fasting," and he would
abandon fasting till one would say, "By Allah, he will never fast."
(Bukhari, Vol. 3, Book 31, No.192)
Narrated Abdullah bin Amr bin Al-Aas:
"Once Allah's Messenger (ﷺ) came to me," and then he narrated the whole narration,
i.e. your guest has a right on you, and your wife has a right on you. I then
asked about the fasting of David. The Prophet (ﷺ) replied, "Half of the year," (i.e. he used to fast
on every alternate day).
(Bukhari, Vol. 3, Book 31, No.195)
Narrated Abdullah bin Amr bin Al-Aas:
Allah's Messenger (ﷺ) said to me, "O Abdullah! Have I not been informed that
you fast during the day and offer prayers all the night?" Abdullah
replied, "Yes, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said,
"Don't do that; fast for few days and then give it up for few days, offer
prayers and also sleep at night, as your body has a right on you, and your wife
has a right on you, and your guest has a right on you. And it is sufficient for
you to fast three days in a month, as the reward of a good deed is multiplied
ten times, so it will be like fasting throughout the year." I insisted (on
fasting) and so I was given a hard instruction. I said, "O Allah's
Messenger (ﷺ)! I have power." The Prophet (ﷺ) said, "Fast like the fasting of the
Prophet (ﷺ) David and do not fast more than
that." I said, "How was the fasting of the Prophet (ﷺ) of Allah, David?" He said, "Half of the year,"
(i.e. he used to fast on every alternate day). Afterwards when Abdullah became
old, he used to say, "It would have been better for me if I had accepted
the permission of the Prophet (ﷺ) (which
he gave me i.e. to fast only three days a month).
(Bukhari, Vol. 3, Book 31, No.196)
VALUE & SANCTITY:
Narrated Abu Bakra:
The Prophet (ﷺ)
said, "The two months of Eid, i.e.
Ramadan and Dhul-Hijja, do not decrease (in superiority). (Bukhari, Vol. 3,
Book 31, No.136)
Narrated Sahl:
The Prophet (ﷺ)
said, "There is a gate in Paradise called
Ar-Raiyan, and those who observe fasts will enter through it on the Day of
Resurrection and none except them will enter through it. It will be said,
'Where are those who used to observe fasts?' They will get up, and none except
them will enter through it. After their entry the gate will be closed and
nobody will enter through it."
(Bukhari, Vol. 3, Book 31, No.120)
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Whoever gives two kinds (of things or property) in
charity for Allah's Cause, will be called from the gates of Paradise
and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was
amongst the people who used to offer their prayers, will be called from the
gate of the prayer; and whoever was amongst the people who used to participate
in Jihad, will be called from the gate of Jihad; and whoever was amongst those
who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever
was amongst those who used to give in charity, will be called from the gate of
charity." Abu Bakr said, "Let my parents be sacrificed for you, O
Allah's Messenger (ﷺ)! No distress or need will befall him who
will be called from those gates. Will there be any one who will be called from
all these gates?" The Prophet (ﷺ)
replied, "Yes, and I hope you will be one of them."
(Bukhari, Vol. 3, Book 31, No.121)
NAWAFIL AND TRAWEEH:
Narrated Abu Huraira:
I heard Allah's Messenger (ﷺ) saying regarding Ramadan, "Whoever prayed at night in it
(the month of Ramadan) out of sincere Faith and hoping for a reward from Allah,
then all his previous sins will be forgiven." (Bukhari, Vol. 3, Book 32,
No.226)
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Whoever prayed at night the whole month of Ramadan
out of sincere Faith and hoping for a reward from Allah, then all his previous
sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's
Messenger (ﷺ) died and the people continued observing
that (i.e. Nawafil offered individually, not in congregation), and it remained
as it was during the Caliphate of Abu Bakr and in the early days of Umar's
Caliphate." (Bukhari, Vol. 3, Book 32, No.227)
Narrated Abdur Rahman bin Abdul Qari:
"I went out in the company of Umar bin Al-Khattab one
night in Ramadan to the mosque and found the people praying in different
groups. A man praying alone or a man praying with a little group behind him.
So, Umar said, 'In my opinion I would better assemble these people behind one
Qari (a man reciting the Quran) and let
them pray in congregation!’. So, he made up his mind to congregate them behind
Ubai bin Kaab.
Then on another night I went again in his company and the people
were praying behind the Qari. On that, Umar remarked, 'What an excellent Bidaa
(i.e., innovation in religion) this is; but the prayer which they do not
perform and sleep at its time is better than the one they are offering.' He meant
the prayer in the last part of the night. (In those days) people used to pray
in the early part of the night."
(Bukhari, Vol. 3, Book 32, No.227)
Don’t Trade Your Hereafter
Don’t trade your Hereafter for the temporary worldly glitter!
We are here in this world to work on our ‘project’ of the Hereafter. We should
keep our desires and love of this world within limits and give priority to the
preparations for the next life. We need to keep the balance to avoid any
regrets.
مَن
كَانَ يُرِيدُ ٱلْحَيَاةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ
إِلَيْهِمْ
أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَ
أُوْلَـٰئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلآخِرَةِ إِلاَّ ٱلنَّارُ
أُوْلَـٰئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلآخِرَةِ إِلاَّ ٱلنَّارُ
وَحَبِطَ
مَا صَنَعُواْ فِيهَا وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ
“Those who desire the life of this world
and its
glitter, to them We shall pay (the reward
of) their
deeds therein, without diminution. They are those
for whom there is nothing in the Hereafter
but
the Fire. Vain are the designs they frame
therein,
and of no effect are the deeds that they
do!”
(al-Quran 11:15-16)
Allah loves His faithful and
loyal servants. He never leaves the Believers in trouble, rather always comes
to their rescue. That’s His promise:
ثُمَّ نُنَجِّى
رُسُلَنَا وَٱلَّذِينَ آمَنُواْ
كَذٰلِكَ حَقّاً
عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ
“In the end We
deliver Our messengers
and those who
believe; thus is it
fitting on Our part
that We should
deliver those who
believe!”
(Quran 10:103)
When you have strong faith in Allah, you have peace of mind
and satisfaction. You know that any harm which is not meant for you, cannot
touch you. A true believer (Muslim) knows that everything, beneficial or
harmful, comes from God as a test of faith; and he needs to stay on the right
path. Therefore, he has neither fear nor grief.
أَلاۤ
إِنَّ أَوْلِيَآءَ ٱللَّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
“Behold! Verily on the friends of Allah
“Behold! Verily on the friends of Allah
there is no fear, nor shall they grieve.”
(al-Quran
10:62)
Allah created Heavens and this
earth in Truth and He governs the universe in Truth. He has certain principles
and He never changes those principles for anybody, for anything and under any
circumstances. He rewards us for all the good things we do in this life and He
warns us of severe punishment of all the injustices and transgressions we
commit. Success is only guaranteed to the true and sincere believers.
ٱلَّذِينَ
آمَنُواْ وَكَانُواْ يَتَّقُونَ
لَهُمُ
ٱلْبُشْرَىٰ فِى ٱلْحَياةِ ٱلدُّنْيَا وَفِى ٱلآخِرَةِ
لاَ
تَبْدِيلَ لِكَلِمَاتِ ٱللَّهِ ذٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
“Those who believe and (constantly) guard against
evil, for them are glad tidings, in the life of this
“Those who believe and (constantly) guard against
evil, for them are glad tidings, in the life of this
world and in the Hereafter. No change can there
be in the words of Allah. This is indeed
the supreme triumph.”
(al-Quran 10:63-64)
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